Andrew Sullivan's essay on "Christianism" is getting quite a bit of mileage, as it should. I think it's a good one. He highlights a variety of perspectives that are likely uncomfortable with the "religious right" and draws a parallel between Muslim/Islamist and Christian/Christianist. A few excerpts:

The number of Christians misrepresented by the Christian right is many. There are evangelical Protestants who believe strongly that Christianity should not get too close to the corrupting allure of government power. There are lay Catholics who, while personally devout, are socially liberal on issues like contraception, gay rights, women's equality and a multi-faith society. There are very orthodox believers who nonetheless respect the freedom and conscience of others as part of their core understanding of what being a Christian is. They have no problem living next to an atheist or a gay couple or a single mother or people whose views on the meaning of life are utterly alien to them--and respecting their neighbors' choices. That doesn't threaten their faith. Sometimes the contrast helps them understand their own faith better. And there are those who simply believe that, by definition, God is unknowable to our limited, fallible human minds and souls. If God is ultimately unknowable, then how can we be so certain of what God's real position is on, say, the fate of Terri Schiavo? Or the morality of contraception? Or the role of women? Or the love of a gay couple? Also, faith for many of us is interwoven with doubt, a doubt that can strengthen faith and give it perspective and shadow. That doubt means having great humility in the face of God and an enormous reluctance to impose one's beliefs, through civil law, on anyone else... What to do about it? The worst response, I think, would be to construct something called the religious left. Many of us who are Christians and not supportive of the religious right are not on the left either. In fact, we are opposed to any politicization of the Gospels by any party, Democratic or Republican, by partisan black churches or partisan white ones. "My kingdom is not of this world," Jesus insisted. What part of that do we not understand?... I mean merely by the term Christianist the view that religious faith is so important that it must also have a precise political agenda. It is the belief that religion dictates politics and that politics should dictate the laws for everyone, Christian and non-Christian alike. That's what I dissent from, and I dissent from it as a Christian. I dissent from the political pollution of sincere, personal faith. I dissent most strongly from the attempt to argue that one party represents God and that the other doesn't. I dissent from having my faith co-opted and wielded by people whose politics I do not share and whose intolerance I abhor. The word Christian belongs to no political party. It's time the quiet majority of believers took it back.

Sullivan's viewpoint is complementary to that of Gary Wills (see earlier blog entry here), though Sullivan's is, I think, more satisfying as it seems to come from a sincere believer while Wills' has more of a taste of a professor's academic smugness. There's a follow-up to the Christianist essay here. And Hugh Hewitt takes offense here.