Faith

The Invention of Lying

200px-Invention_of_lying_ver2 A couple weeks back we watched The Invention of Lying (2009,PG-13).  From ScreenIt!:

In a world where no form of lying exists, be that fibs, flattery or even fiction, a recently fired screenwriter unexpectedly develops the ability to lie and uses that to his advantage, but must then deal with the repercussions of everyone else accepting what he says at face value. 

Gervais is one of my favorite entertainers, so I wasn't surprised when I enjoyed the film...not that it was perfect; like others (e.g. Daniel Carlson) I thought it had a great premise that started to fall a bit flat after a while.  Nevertheless, I thought it was quite interesting and enjoyable...despite its shortcomings. 

After watching it, I suspected that the film was controversial when it was released, and my suspicions were confirmed as I poked around on the interwebs a bit.

For example, from Kyle Smith (atheist and film critic for the NY Post):

The movie is a full-on attack on religion in general and Christianity in particular. It might be the most blatantly, one-sidedly atheist movie ever released by a major studio...Gervais is an atheist, which is fine, but his mean-spiritedness (even before the atheism theme enters the movie, it’s sour and misanthropic) and the film’s reduction of all religion to an episode of crowd hysteria are not going to be warmly received. Except maybe by critics.

From Michele McGinty (Christian blogger):

I have no problem watching movies written by atheists, I went to see the "Golden Compass." I have no problem watching movies that mock or excoriate Christians, I thought "The Big Kahuna" was brilliant. So, if they had been honest about the intent of the film, I might have been tempted to see it. Knowing that I'll be mocked is one thing but being duped into paying to see a movie that insults me as a gullible sap is another. It's a good thing I'm not gullible enough to go see a movie without reading a review first.

To all those atheists who want to convince us using Gervais' tactics, I say: ridiculing Christianity by treating us like we're gullible dupes who would believe anything we're told isn't a way to demonstrate that Christianity is false. Our faith is reasonable and we know it even though atheists have convinced themselves it is not. Ridicule doesn't work because we're used to it.The Roman soldiers and the Jews mocked Jesus when he was flogged and crucified. And Paul warned us that the intellectuals of the world consider us foolish...

Why was the film so offensive to some?  It depicts Gervais' character making up God and the afterlife to comfort his dying mother.  When others hear about the "lies" that he tells, it snowballs.  To quench their thirst for knowledge about God, he proclaims a list of ten revelations (the film only reveals 8 of them):

  • Number 1: There is a man in the sky who controls everything
  • Number 2: When you die, you don’t disappear into an eternity of nothingness. Instead, you go to a really great place.
  • Number 3: In that place, everyone will get a mansion.
  • Number 4: When you die, all the people you love will be there.
  • Number 5: When you die, there will be free ice cream for everyone, all day and all night, whatever flavors you can think of.
  • Number 6: If you do bad things, you won’t get to go to this great place when you die (You get three chances).
  • Number 9: The man in the sky who controls everything decides if you go to the good place or the bad place. He also decides who lives and who dies.
  • Number 10: Even if the man in the sky does bad things to you, he makes up for it with an eternity of good stuff after you die.

These revelations prompt reactions like these from Gervais' character's audience:

  • “That guy’s evil!”
  • “That guy’s a coward!”
  • “He’s kind of a good guy, but he’s also kind of a prick, too.”
  • “I say f@#! the man in the sky!”

As I read some of the press about the film, I was struck by how different my reaction was compared to what I was reading.  I understand why some Christians might feel offended (threatened?) by this caricature their Christian belief, but my inclination wasn't to be offended. 

For one, I found it interesting as a glimpse of what faith looks like to an atheist.  That's worth knowing on a purely intellectual level as well as being quite helpful for the sake of having a fruitful conversation with an atheist (as opposed to talking at one).  Secondly, although Gervais' lies are certainly a caricature (an over-simplified exaggeration) of the Christian faith, they strike me as highlighting intellectual dilemma's that many Christians struggle with and, in some ways, aren't really that far removed from some of the things I and others believe.  Looking at those revelations listed above I think: "When you put it that way (and I can understand why Gervais, from his perspective, would put it that way), it does seem kind of like something unbelievable or made-up."  It's not exactly unusual for me to have similar thoughts as I read scripture.  I think that faith is worth a examination...taking a close look at what I believe...subjecting it to the criticisms of people like Gervais and seeing how well it stands up.  This stuff is too important to leave unexamined while taking an artificially smooth life's-journey in autopilot mode. 

That is, I seem to take a film like this as opportunity to understand Gervais perspective and to better understand mine, not an opportunity to take offense.

This reminded me of Kevin DeYoung's question from earlier this year (written in the aftermath of Brit Hume's controversial comments about Tiger Wood's Buddhist faith vs. Christianity); DeYoung asked: Why Are We So Offended All the Time?  Some excerpts:

Offendedness is just about the last shared moral currency in our country. And, I’m sorry, but it’s really annoying. We don’t discuss ideas or debate arguments, we try to figure out who is most offended...Why is everyone in such a hurry to be hurt?  For starters, being hurt is easier than being right. To prove you’re offended you just have to rustle up moral indignation and tell the world about it. To prove you’re right you actually have to make arguments and use logic and marshal evidence....As Christians, we worship a victimized Lord. We should expect to suffer and should have particular compassion on those who hurt emotionally and physically. But we do not resemble the Suffering Servant when we take pains to show off our suffering. I’m not thinking of the Brit Hume ordeal now. I’m just thinking in general how we are tempted to gain the culture’s approval by playing the culture’s offense-taking game. If a law is broken or a legitimate right taken away, let us protest with passion. But if we are misunderstood or even reviled let’s not go after short-lived and half-hearted affirmation by announcing our offendedness for the world to hear. Every time we try to make hay out of misplaced calumnies, we hasten the demise of Christianity in the public square. As offendedness becomes the barometer of acceptable discourse, we can expect further marginalization of Christian beliefs. So buck up brothers and sisters. Most often in this country, we are not victims because of our faith. There are just as many people, it seems to me, standing to Brit Hume’s defense as they are pillorying him. Let every Tom, Dick, and Harry in the world be crushed to (phony) emotional pieces when their ideas are scrutinized. We can chart a different course and trust that our beliefs can handle Keith Olberman’s disapproval. We have no reason to be anxious, every reason to be joyful, and fewer reasons than we think to be offended.

Love him as yourself

Lately I've been following the Tea Party Jesus tumblelog that (from an obviously politically liberal point of view) puts the "words of Christians in the mouth of Christ" by inserting quotes from Christians into cartoons of Jesus as commentary on the non-Christ-like things that Christians sometimes say.  On the blog you can "[c]lick each picture to find out who really said it."  The last two have been related to immigration: link and link.

As pointed out today by Andrew Sullivan...

In the context of discussions about the morality of homosexual relationships, gay marriage, etc., Christians commonly cite passages from Leviticus like Lev. 18:22 and Lev. 20:13.  However, those aren't the only OT passages that may have some relevance to current topics of political discussion:

Leviticus 19:33-34 (NIV)

When an alien lives with you in your land, do not mistreat him. The alien living with you must be treated as one of your native-born. Love him as yourself, for you were aliens in Egypt.

See also:

I would not argue that the most prudent policies of our country on either of these complex issues are straightforward conclusions from these scriptures alone.  However, if you consider Leviticus to be relevant to one issue, you might want to consider whether it is relevant to the other.

Update 2010-04-30:
I'm not an advocate for illegal immigration and am not claiming that any of those verses excuse it. However, it seems clear that God has a special concern for the alien and the stranger. Therefore, I am an advocate for compassion and for being especially careful in avoiding collateral damage in any effort to address illegal immigration.

What Israel Did

A few examples:

Deut. 2:  They destroyed towns of King Sihon...killing men, women, and children...leaving no survivors.  The context would seem to indicate this was done with God's blessing.

Numbers 31: Instructed by God to take vengeance on the Midianites, Moses gives instructions to kill all boys and non-virgin girls while saving the virgin girls for themselves.

1 Samuel 15: God instructs Saul to destroy the Amalekites, not sparing children and infants.

I think it safe to say that the followers of Jesus are unanimous in considering infanticide to be a gross violation of God's moral code.  How does that square with these passages of God-sanctioned infanticide?  I don't have a good answer.  One unsatisfying answer is that these sorts of things represent an ancient people using God to justify there barbaric actions.  I'm not ready to accept what that says about the reliability of scripture.  Another answer is "who is the clay to question the potter", God can do what he will regarding life and death.  That's not satisfying either, but is probably where I am at this point.

Miscellany 6 May 2009

» Who ever said America was on the road to perdition?  Surely we've got things turned around now that we're getting tough on "fleeting expletives!"

» If you make a big deal about transparency regarding the ~$800 billion stimulus and about how every dime will be track-able at recovery.gov, you really ought to deliver...and if you don't, at least have the sense not to blame your failure on inadequate data storage capacity.  This is 2009! (h/t WSJ)

» "Obama takes Jesus' advice: "when you pray, go into your room, close the door & pray to your Father, who is unseen"" Surely no one will take a dig at him for that, right? (link) (h/t Jimmy Shaw)

The Most Bizarre Letter to the Editor Ever

Last week our paper, the Midland Daily News, published a letter to the editor by Jeffrey D. Behr titled "World changing."  After alluding to childhood trauma and thoughts of suicide, his reasons for writing letters to the editor despite the negative impact they might have on his business, and the ways he believes that the United States has become "perverse," Jeffrey ends his letter with with this fascinating paragraph:

We have elected Barack Hussein Obama to be our president. He and his wife are actually haters of America, bent on punishing anyone who disagrees with them and punishing America for slavery. My greatest prayer these days is that God will rise up our founders and give them a chance to make up for that terrible and evil mistake, giving them the power, utensils, equipment, command of animals, insects, viruses and bacteria. Their mission being to move over our great country and destroy all adult human beings who do not have authentic, good, honorable American spirits. When the smoke clears there would only be a remnant few still standing. People of all colors, sizes and shapes. Christians, Jews, Islamics, Catholics and agnostics too. We would at that point be the most powerful nation in the world in spite of the human loss.

The Founding Fathers raised from the dead and controlling the insects! Wow.

No, actually, the government is not calling you a "right-wing extremist"

Friends, I understand that you have a very low opinion of the Obama administration and would not be surprised at all if they considered you to be an "extremist" because you are pro-gun, pro-life, believe in limited government, are concerned about illegal immigration, etc...BUT, I read the DHS report about right-wing extremists (link)  that has your knickers in a twist.  I also read a recent DHS report about left-wing extremists (link) and a recent press release from the FBI about left-wing extremists (link).

It is clear to me that all of the mainstream conservatives who are claiming that the DHS is calling them "right-wing extremists" are misreading what the report is saying (assuming they have read it).  The report is about right-wing extremist groups.  Reading the report (and the one about left-wing extremists groups), it is clear that extremism as far as the DHS is concerned is defined by the proclivity to resort to violence (which is common sense anyway because that is what DHS seeks to prevent).  Violence is mentioned throughout the reports.

The reports do identify issues of concern to many right-wing extremist groups (states rights, gun rights, immigration, abortion, etc.) and left-wing extremists groups (globalization, the environment, animal rights, etc.)...BUT, those things are not what defines an extremist.  Proclivity to violence is what defines extremists.  Normal conservatives and liberals (like you and me) are also often concerned about immigration, abortion, the environment, animal rights, etc.  Unless we are contemplating acts of violence and terrorism in response to our concerns, we are not extremists in the eyes of DHS.  The DHS report does mention some specific examples of right-wing extremist groups (militias and white supremacists) but does not, given a fair reading, equate normal people who are concerned about abortion or gun rights with extremists like those.

Again, let me emphasize, there is an important distinction here that is critical to understanding these reports. The report on right-wing extremists does not identify core conservative values as extreme. Instead, it indicates that some extremists are motivated by core conservative values. The left-wing reports indicate that some extremists are motivated by a stereotypically core liberal value (environmentalism), but that is entirely different from identifying environmentalism as an extreme value!  When someone states the fact that some extremist groups that perpetrate violence against abortion providers are (of course) motivated by opposition to abortion, obviously I should not take that to imply that I am an extremist just because I oppose abortion.

That, to me, is a common sense reading of the recent reports on extremism.  Of course, I don't necessarily expect everyone to use common sense in reading reports like these.  Some people will tell you that the DHS is calling you a "right-wing extremist" and, again, I understand that you are inclined to believe them (given your very low opinion of the Obama administration).  However, as far as I can tell, those people who are telling you that are not actually telling you the truth.

Tea Parties

Some folks are eager to frame them as a grass-roots movement; others emphasize connections to inside-the-beltway interest groups.  Who cares?  I don't know why it matters.  Regardless of who the true instigators are (probably plenty from both categories), there are obviously a multitude of regular folks turning out for these protests.  It does seem kind of funny to me though that folks who just a few days ago were deriding turning off your lights for "Earth Hour" as a silly and risible publicity stunt don't see sending a message with tea bags as the same.

So what are they protesting?  Supposedly it's not anti-Obama protests (the signs in the crowd seem to tell a different story).  It's apparently a protest against taxes.  That doesn't make too much sense to me.

As Bruce Bartlett pointed out in Forbes:

The irony of these protests is that federal revenues as a share of the gross domestic product will be lower this year than any year since 1950. According to the Congressional Budget Office, the federal government will take only 15.5% of GDP in taxes this year, compared to 17.7% last year, 18.8% in 2007 and 20.9% in 2000.

The truth is that the U.S. is a relatively low-tax country no matter how you slice the data. The following tables illustrate this fact by comparing the U.S. to other members of the Organization for Economic Cooperation and Development, a Paris-based research organization.

Total Taxes as a Share of GDP, 2006

Denmark

49.1

U.K.

37.1

Ireland

31.9

Sweden

49.1

Hungary

37.1

Greece

31.3

Belgium

44.5

Czech Rep.

36.9

Australia

30.6

France

44.2

N.Z.

36.7

Slovak Rep.

29.8

Norway

43.9

Spain

36.6

Switzerland

29.6

Finland

43.5

Luxembourg

35.9

U.S.

28.0

Italy

42.1

Portugal

35.7

Japan

27.9

Austria

41.7

Germany

35.6

Korea

26.8

Iceland

41.5

Poland

33.5

Turkey

24.5

Netherlands

39.3

Canada

33.3

Mexico

20.6

Source: OECD

The new guy is cutting taxes on nearly everyone and raising taxes a few percent on the richest among us to rates still comparable to the rates under Reagan.  The rich do pay more than their share, but not in the extreme.  Though it's done all the time, quoting a statistic like the top X % of earners pay Y % of taxes (Y >> X) without mentioning the % of income Z that those folks earn (Z approximately equal to Y) doesn't say much.

The only explanation that makes any sense to me is that the protest is about the future higher taxes that will be an eventual consequence of our deficit spending.  However, Obama's proposed spending isn't a radical departure from the way that all the administrations from Reagan forward (Clinton's excepted) have been ballooning the deficit.  Here's that plot I mentioned recently from zFacts.com that illustrates the debt as a percentage of GDP:

National-Debt-GDP 

From Data360, here is a plot of debt history in absolute terms.

dsg53_495_600

To me, the real difference is that Reagan ballooned the deficit to grow the military, Bush did it to pay for the war in Iraq, and Obama proposes to fund the economic stimulus, healthcare reform, and addressing climate change.

At this point, the Republicans who are suddenly so worked up about spending really can't do much about it anyway.  There's a Democratic president and large Democratic majorities in the House and Senate.  A couple years ago when there was a Republican president and Republican majorities in the House and Senate (and rapidly ballooning deficits)...now that's when conservatives could have done something.  For some reason they didn't.  Now that they've lost the presidency and their congressional majorities and we're in the middle of an economic crisis for which (economic conventional wisdom tells us) deficit spending is the prescription for facilitating a faster recovery...of course now is the time to really get behind fiscal responsibility...you know, now when the Republicans don't have the power to actually do anything about it.  Uh huh.

I agree that fiscal responsibility is a good idea.  Obviously, we can't continue to pile up national debt forever.  Sooner or later, we're going to have to make some tough choices.  By the way, Americans now have a more favorable view of taxes than they've had in a long time (link).  As I've said here and elsewhere before, I don't mind paying my taxes all that much.  Evidently this is because I have a very different view of the value of government than the tax protesters do.  I think government does much good.  It also wastes plenty by the hands of both Republicans and Democrats, but I don't think that invalidates all the good.  I don't begrudge the social safety net that my taxes provide.  Sure, there are abusers, but (apparently unlike the Tea Party protesters) I think the safety net is mostly about helping good people through some of the rough spots, not funneling a bunch of money from good hardworking people to freeloading losers.  Michael Westmoreland-White puts it this way:

Taxes are the price of civilization.  With taxes, we pay our police, firefighters, teachers, and other public servants.  If we want good roads, bridges that don’t fall down, levees that don’t break, an electric grid that works, we must pay taxes.  If we want our elderly cared for, we pay taxes. (Poverty in old age used to be a chronic problem. Since the advent of Social Security taxes and Medicare, poverty in old age is relatively rare in the U.S.  Children’s poverty, however, is a huge problem in the U.S.) If we want our veterans cared for, we pay taxes.  If we want good government, we pay taxes.

It is true that taxes can be high and oppressive.  The Bible has plenty of examples of such.  But, in the U.S., we have some of the lowest tax rates–and, because of that, some of the worst public services.  When anti-tax sentiments run wild in state and local legislatures, these governments must enact “hidden taxes” to get needed revenue: higher fines and court fees (and speeding quotas); higher rates for public parking; higher driver’s license fees, etc.

The strangest thing to me out of all of this is that so many Christians apparently experience no cognitive dissonance when it comes to embracing tax protests.  On some level, tax protest seems to me to be fundamentally selfish (and, of course, I must admit that I'm selfish in many ways too).  The New Testament says plenty about money, poverty, selfishness, etc. but it's not really fairly summarized by "what's mine is mine, don't try to take it."

Remember these passages?

Matthew 22:15-22

15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians. "Teacher," they said, "we know you are a man of integrity and that you teach the way of God in accordance with the truth. You aren't swayed by men, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay taxes to Caesar or not?"

18 But Jesus, knowing their evil intent, said, "You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax." They brought him a denarius, 20 and he asked them, "Whose portrait is this? And whose inscription?"

21 "Caesar's," they replied.
      Then he said to them, "Give to Caesar what is Caesar's, and to God what is God's."

22 When they heard this, they were amazed. So they left him and went away.

and

Matthew 6:19-24

19 "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

22 "The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. 23 But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 "No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.

and

Matthew 19:16-26

16 Now a man came up to Jesus and asked, "Teacher, what good thing must I do to get eternal life?"

17 "Why do you ask me about what is good?" Jesus replied. "There is only One who is good. If you want to enter life, obey the commandments."

18 "Which ones?" the man inquired.

   Jesus replied, " 'Do not murder, do not commit adultery, do not steal, do not give false testimony, 19 honor your father and mother,' and 'love your neighbor as yourself.'"

20 "All these I have kept," the young man said. "What do I still lack?"

21 Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."

22 When the young man heard this, he went away sad, because he had great wealth.

23 Then Jesus said to his disciples, "I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

25 When the disciples heard this, they were greatly astonished and asked, "Who then can be saved?"

26 Jesus looked at them and said, "With man this is impossible, but with God all things are possible."

Don't get me wrong.  I'm not just pointing fingers at the Christian tax protesters.  I'm pointing at all of us, myself included.  It's commonly accepted that most of us Americans are rich by global and historical standards.  I worry about us.  I worry about me.  Am I a rich young man like the one mentioned above?  If not, why not?  I'm not surprised that plenty of Christians are bothered about taxes.  I am surprised by the intensity of those feelings.  Prominent Christian organizations are even actively promoting the tea parties.

What it really comes down to is that if this were the kind of sign that most Christians could truthfully hold up in protest, I'd feel a lot better about the anti-tax movement.

Jesus said: "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven." Don't try to spread my wealth because I've already done it!

By the way, there's a nice collection of Tea Party photos here: link

Miscellany 10 Apr 09

» You might be confusing tyranny with losing...
 

» A reminder about the big picture regarding faith and politics

Psalm 146:3-6

3 Do not put your trust in princes,
       in mortal men, who cannot save.

4 When their spirit departs, they return to the ground;
       on that very day their plans come to nothing.

5 Blessed is he whose help is the God of Jacob,
       whose hope is in the LORD his God,

6 the Maker of heaven and earth,
       the sea, and everything in them—
       the LORD, who remains faithful forever.

Isaiah 14:13-17

13 Who has understood the mind of the LORD,
       or instructed him as his counselor?

14 Whom did the LORD consult to enlighten him,
       and who taught him the right way?
       Who was it that taught him knowledge
       or showed him the path of understanding?

15 Surely the nations are like a drop in a bucket;
       they are regarded as dust on the scales;
       he weighs the islands as though they were fine dust.

16 Lebanon is not sufficient for altar fires,
       nor its animals enough for burnt offerings.

17 Before him all the nations are as nothing;
       they are regarded by him as worthless
       and less than nothing
.

Miscellany

» Can someone explain to me how a defense budget that is increased 4 % over the previous year will "gut the military" and "leave us weaker to pay for the president's domestic programs?"

» Anyone else think it strange that in one breath Camille Paglia chastised Michelle Obama for being overly familiar with the Queen of England (not showing enough respect to a monarch) and Barack Obama for bowing to the King of Saudi Arabia (showing too much respect for a monarch)?  And then following it up with this paragraph:

Probably the main reason for my unorthodox view of politics (as in my instant approval of Sarah Palin) is that I had much more childhood contact with working-class life than appears to be the norm among current American columnists. One of my grandfathers was a barber, and the other was a leather worker at the Endicott-Johnson shoe factory in upstate New York. Thanks to the G.I. Bill, my father was able to attend college, the only one in his large family to do so. I was born while he was still in college and mopping floors in the cafeteria. Years later, he became a high-school teacher and then a professor at a Jesuit college, but we never left our immigrant family roots in industrial Endicott. To this day, I have more rapport with campus infrastructure staffers (maintenance, security) than I do with other professors or, for that matter, writers. Don't get me started on the hermetic bourgeois arrogance of American literati!

Ugh.  I understand why conservatives love her (because she loves Rush and always prefaces her token pledge of support for Obama with a litany of (IMHO) wrong-headed criticisms), but why does anyone else?

» Conservadudes, the fellow who did the poll you're citing to show that Obama is "the most polarizing president" says that conclusion is unfair.  He emphasized that the very large discrepancy between Obama's support among Democrats and among Republicans is driven by long-term trends and by the very enthusiastic reaction to Obama within his own party, no because Obama is especially polarizing.

» The Grace Conversation blog is off to a rocky start, in my opinion.  I like the concept, and they're getting plenty of comments.  However, I think they should have allowed people to submit comments but not published them.  The 4 main authors could have worked together to incorporate any key contributions from the comments into the main posts in such a way that they remained coherent.  The free-for-all of a blog with comments doesn't necessarily make for good reading (especially for someone who comes upon it after the fact) or a disciplined focus (which is something I think a discussion like that one really needs).

Influencing the Culture

Another Cal Thomas quote, this one from a recent WaPo article by Kathleen Parker:

If people who call themselves Christians want to see any influence in the culture, then they ought to start following the commands of Jesus and people will be so amazed that they will be attracted to Him...The problem isn't political. The problem is moral and spiritual...You have the choice between a way that works and brings no credit or money or national attention...Or, a way that doesn't work that gets you lots of attention and has little influence on the culture.

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