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Faith

Earthly Power

Another quote from Meacham's article:

The Jesus of the Gospels resolutely refuses to use the means of this world—either the clash of arms or the passions of politics—to further his ends. After the miracle of the loaves and fishes, the dazzled throng thought they had found their earthly messiah. "When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone." When one of his followers slices off the ear of one of the arresting party in Gethsemane, Jesus says, "Put up thy sword." Later, before Pilate, he says, "My kingdom is not of this world: if my kingdom were of this world, then would my servants fight." The preponderance of lessons from the Gospels and from the rest of the New Testament suggests that earthly power is transitory and corrupting, and that the followers of Jesus should be more attentive to matters spiritual than political.

Religion and Politics

From a Newsweek article by Jon Meacham:

By the time of the American founding, men like Jefferson and Madison saw the virtue in guaranteeing liberty of conscience, and one of the young republic's signal achievements was to create a context in which religion and politics mixed but church and state did not. The Founders' insight was that one might as well try to build a wall between economics and politics as between religion and politics, since both are about what people feel and how they see the world. Let the religious take their stand in the arena of politics and ideas on their own, and fight for their views on equal footing with all other interests. American public life is neither wholly secular nor wholly religious but an ever-fluid mix of the two. History suggests that trouble tends to come when one of these forces grows too powerful in proportion to the other.

P.S. Lately I find myself frequently annoyed by article headlines that exaggerate the content of the article.  This one by Meacham is titled "The End of Christian America" but quickly admits:

According to the American Religious Identification Survey...the percentage of self-identified Christians has fallen 10 percentage points since 1990, from 86 to 76 percent.

Let's be clear: while the percentage of Christians may be shrinking, rumors of the death of Christianity are greatly exaggerated. Being less Christian does not necessarily mean that America is post-Christian.

The Pope, AIDS, and Condoms

From The Wall Street Journal:

Pope Benedict XVI said on his way to Africa Tuesday that condoms weren't the answer in the continent's fight against HIV, his first explicit statement on an issue that has divided even clergy working with AIDS patients.

Pope Benedict had never directly addressed condom use. He has said that the Roman Catholic Church is in the forefront of the battle against AIDS. The Vatican encourages sexual abstinence to fight the spread of the disease.

"You can't resolve it with the distribution of condoms," the pope told reporters aboard the Alitalia plane headed to Yaounde, Cameroon, where he will begin a seven-day pilgrimage on the continent. "On the contrary, it increases the problem."

Not surprisingly, Benedict's statements elicited much criticism.  It was easy to imagine that the Catholic church's teachings about contraception were dictating his viewpoint rather than a rational assessment of the situation on the ground.  Criticism of his statements acknowledged that condoms aren't foolproof and sometimes fail either due to operator error or loss of integrity (link).

Then the official transcript tweaked his words to make it a little less extreme, indicating that condoms risked increasing the problem (link).

Then Edward Green came to the pope's defense.  I assume Green's views on this subject are controversial, but he does have some credibility (link):

Edward C. Green is one of the world's leading field researchers on the spread of HIV and public health interventions. He's the director of the Harvard AIDS Prevention Research Project, and is a leading advocate for evidence-based interventions.

I understand Green's point, and I think it's a good one.  If condoms are the answer for AIDS in Africa, we should be able to see it in the data.  As he said (link):

We have found no consistent associations between condom use and lower HIV-infection rates, which, 25 years into the pandemic, we should be seeing if this intervention was working.

How could condoms contribute to the problem?

...the best evidence we have supports the pope’s comments. He stresses that “condoms have been proven to not be effective at the ‘level of population.’”

“There is,” Green adds, “a consistent association shown by our best studies, including the U.S.-funded ‘Demographic Health Surveys,’ between greater availability and use of condoms and higher (not lower) HIV-infection rates. This may be due in part to a phenomenon known as risk compensation, meaning that when one uses a risk-reduction ‘technology’ such as condoms, one often loses the benefit (reduction in risk) by ‘compensating’ or taking greater chances than one would take without the risk-reduction technology.”

In an interview with Christianity Today (link), Green commented further on what he thinks is and isn't working:

We are seeing HIV decline in eight or nine African countries. In every case, there's been a decrease in the proportion of men and women reporting multiple sexual partners. Ironically, in the first country where we saw this, Uganda, HIV prevalence decline stopped in about 2004, and infection rates appear to be rising again. This appears to be in part because emphasis on interventions that promote monogamy and fidelity has weakened significantly, and earlier behavior changes have eroded. There has been a steady increase in the very behavior that once accounted for rates declining — namely, having multiple and concurrent sex partners. There is a widespread belief that somehow Uganda had fewer condoms. In fact, foreign donors have persuaded Uganda to put even more emphasis on condoms.

I can buy that it's possible that on the level of populations the focus on condom distribution might counter-intuitively fail to reduce the prevalence of AIDS and that this complexity may be underappreciated.  Complicated issues are often over-simplified into inaccurate or incomplete sound bites. 

On the other hand, I think that the pope's and Green's comments are also an over-simplification because they seem not to acknowledge this fact (as others have pointed out): an African woman for whom monogamous sex with an uninfected spouse is not an option is much safer if her spouse uses a condom.  That's the difference between considering the efficacy of condom availability on the individual versus population level.  We should be concerned about both.

Part of the issue is also probably that passing out condoms makes someone some cash and is much easier than the hard work of significantly changing a culture's views regarding sexual fidelity.  It probably makes sense to start with the easier job...but not just stop there either.

Complaining about Warren's Invocation

Not that I'm a huge fan of Rick Warren (though I admire his reverse tithing and work against poverty and A.I.D.S.), but it seems kind of lame that so many are complaining (link link link link link link) about Obama inviting Warren to give the invocation at his inauguration.  It reminds me of pro-life groups whining about Warren and Obama partnering to fight A.I.D.S.

Waldman explains why he respects Warren here: link

Update (17 Dec 08):

This firedoglake post (link) is exactly what I'm talking about.  To me, calling Warren a "warmongering torture apologist" is from the same playbook as saying that Obama supports infanticide.

Another update (17 Dec 08):

Raushenbush also doesn't have his knickers in a twist (link)

Update (18 Dec 08):

See what I mean: link

If respect, then respect. If honor, then honor.

Like I said the other day, I'm feeling pretty good about Obama's chances Tuesday but will be pleasantly surprised if he's elected.  That said, it looks like there may be a fantastic opportunity upcoming for many Christians to demonstrate their submission to Christ and the teaching of his apostle Paul to pray for Obama and give him respect and honor.

1 Timothy 2:1-2

I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyon - for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.

Romans 13:1-7

1Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. 4For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer. 5Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience. 6This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. 7Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.

I doubt the average Christian had warm, fuzzy feelings for the emperor when Paul wrote those words to the Romans.

Bonus reading material:

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