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Study: U.S. Christians Guilty of "Overgrazing"

From an article of the same title on beliefnet by Daniel Burke of the Religion News Service:

On the way to the church picnic, some Christians may not be sidestepping one of the seven deadly sins: gluttony. A new study surmises that among Christians in the U.S. -- particularly Baptists, Pentecostals and Catholics -- there is a significant relationship between being religious and being obese. The study tracked about 2,800 religious Americans of various denominations for eight years. Baptists, according to the study, were most likely to be obese, followed by Pentecostals, Catholics, Methodists and members of the African Methodist Episcopal Church. Denominations that stress physical health, such as the Church of Jesus Christ of Latter-day Saints and the Seventh-day Adventists, show low levels of obesity, according to the study. There is also a very low percentage of obese Jews, Muslims, Hindus and Buddhists in the U.S., the study found. Because religion is often associated with positive health factors, such as lower blood pressure, stronger immune systems and less depression, the results of the study were somewhat surprising, said Purdue University sociology professor Kenneth E. Ferraro, a leader of the research.

Evangelist drowns trying to walk on water

Via Digg, from an article of the same title on WorldNetDaily:

An evangelist who tried replicating Jesus' miracle of walking on water has reportedly drowned off the western coast of Africa. Pastor Franck Kabele, 35, told his congregation he could repeat the biblical miracle, and he attempted it from a beach in Gabon's capital of Libreville. "He told churchgoers he'd had a revelation that if he had enough faith, he could walk on water like Jesus," an eyewitness told the Glasgow Daily Record. "He took his congregation to the beach saying he would walk across the Komo estuary, which takes 20 minutes by boat. He walked into the water, which soon passed over his head and he never came back."

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Lipscomb Gets a New Logo

lipscomb-logo.jpg From Lipscomb's web site:

Lipscomb University President Randy Lowry unveiled Lipscomb's new logo on Monday, Aug. 28, at the President's Convocation. Each component of the logo has a special meaning to the Lipscomb community, Dr. Lowry said. Cross - The cross is the most recognizable symbol in the world, and we have not included it lightly, Dr. Lowry said. This most powerful symbol of Jesus Christ, instantly communicates to the viewer that David Lipscomb is a Christian institution. "We wanted people to understand first that we are a Christian organization," he said. Shield - "In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one." Ephesians 6:16, Dr. Lowry quoted at the Convocation. Historically, heraldic shields have often been used in the seals of colleges and universities, making it an easily recognizable symbol of Lipscomb's strong academic mission, Dr. Lowry said. Flame - The flame has multiple meanings for the Lipscomb community, Dr. Lowry said. It represents our search for truth, our search for wisdom, the power of God in our lives, and our goal to carry the light within us to the entire world around us. Finally, the new logo is completed with Lipscomb's traditional colors of purple and gold.

I can't remember what the old logo looked like.

Evangelicals urge museum to hide man's ancestors

Via Newsvine, from an article of the same title by Mike Pflanz in the Telegraph:

Powerful evangelical churches are pressing Kenya's national museum to sideline its world-famous collection of hominid bones pointing to man's evolution from ape to human. Leaders of the country's six-million-strong Pentecostal congregation want Dr Richard Leakey's ground-breaking finds relegated to a back room instead of being given their usual prime billing... "The Christian community here is very uncomfortable that Leakey and his group want their theories presented as fact," said Bishop Bonifes Adoyo, the head of Christ is the Answer Ministries, the largest Pentecostal church in Kenya. "Our doctrine is not that we evolved from apes, and we have grave concerns that the museum wants to enhance the prominence of something presented as fact which is just one theory."

15 Women Who Took Up Priestly Roles Face Excommunication

From an article of the same title in the LA Times by Louis Sahagun:

Fifteen Roman Catholic women in the United States, including some Californians, face excommunication after taking up priestly duties following their "ordination" in recent ceremonies designed to challenge the all-male priesthood... Dozens more women, generally in their 50s and 60s, are preparing to be ordained in the future, said Aisha Taylor, executive director of the Women's Ordination Conference, which became a nonprofit organization in Fairfax, Va., in June after advocating for female priests for 31 years. All of the ceremonies were conducted on chartered boats ”theoretically beyond the jurisdiction of the local diocese” amid the medieval pomp of the traditional rite... Presiding over some of the ordinations were three European women recently consecrated as bishops in secret ceremonies allegedly led by five bishops who remain in good standing with the church. The identities of the male bishops, who wish to remain anonymous to avoid excommunication, were notarized and then placed in a bank vault, the women priests said... Catholic bishops for decades have grappled with the issue of women's ordination, many of them torn between a desire to address the discontent and rising influence of Catholic women in America while remaining faithful to Rome. With recent polls of U.S. Catholics showing that a majority of those surveyed favored women as priests, women have been given greater authority within the church as spiritual directors, distributors of the Eucharist and jail chaplains. The Vatican has steadfastly repeated that women cannot be ordained, given that the sacramental symbolism of gender reflects the relationship between Jesus and his male apostles. The women priests say historical evidence shows that women routinely served as priests in the first few hundred years of the church. The women replicate the traditional role of priests in most ways, except that they have regular jobs and omit the promise of obedience to the bishop and the vow of celibacy. They also forgo the criminal and financial background checks and battery of psychological tests required of traditional priests.

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